Author Archives: Pierre Beaudry

LOUIS_XI_AND_THE_PRINCIPLE_OF_THE_COMMON_GOOD

July 3, 2023, commemorates the 600^th anniversary of the birth of King Louis XI of France (1423-1483), founder of the first sovereign nation-state.

American citizens and citizens of the world owe an enormous debt to France’s King Louis XI, who reigned from 1461 to 1483. Louis XI created the first modern nation-state committed to educating its population and raising the living standards of the approximately 95 percent of the population, which, up to Louis’s time, lived a life not much better than the animals they tended. Approximately three hundred years later, the American Republic was established based on same principle of representative self-government.

ANALYSIS_SITUS_AND_TIME-REVERSAL_CAUSALITY_IN_TEMPORAL_ETERNITY

Do you know where the future is? Do you know how to get there? Furthermore, do you know how to go anywhere else once you get there? Those are the questions that I have to investigate in order to find the pathway that will allow me to travel wherever I want to go. However, the question is not so much where I want to go, but how I’m going to get there.

Lyndon LaRouche’s discovery of the principle of Relative Potential Population-Density (RPPD) regarding the causality of temporal eternity is the pathway I am talking about. This pathway is not easy to find as it is not moving the way you might think it is, because it is always going backward through final causality, that is, by time-reversal. The first step that one must take in order to replicate such a discovery of principle of time reversal always has to come from the future, and from there go back through the present to the past in order to change it, and turn it into what it should have been. Once you find such a pathway, it gives you a universal power to change the universe.

LOCATING_TEMPORAL_ETERNITY_AS_THE_PHYSICAL_SPACE-TIME_OF_MANKIND

Do you know what time it is? A better question may be: Do you know where you are in the universe? Why are these questions important? Because knowing what time it is depends on where humanity is located in the universe, and what space and time you live in depends entirely on the true space-time location of humanity as a whole. The Anglo-Americans and their NATO allies are in the wrong space-time zone and so they can’t figure out what time it is. How do you change that?

Lyndon LaRouche would probably have answered that you cannot know what time it is unless you know the complex changing motion of the human species as it moves creatively within the expanse of the universe as a whole. And that, you will not know unless you understand that mankind is not an Earth species, but an extraterrestrial species.

WHY_THE_DISCOVERY_OF_LYNDON_LAROUCHES_TEMPORAL_ETERNITY_IS_THE_KEY_TO_PEACE_TODAY

Saving the world is just a matter of time. However, you may be wondering what sort of temporality peace requires. This sort of temporality is not a time of opportunity in the usual sense of the word, because peace is not a matter of chronological time. Peace requires an unusual kind of time understood from the vantage point of epistemology and of history; that is, a special mental and spiritual moment of temporality which affects mankind’s progress in its totality, such as a moment by means of which you can measure a universal truth about human progress, and which is applicable to all human individuals. Lyndon LaRouche identified such time as temporal eternity.

THE_FILIOQUE_THINKING_FROM_A_FUTURE_ORIENTED_AND_TOROIDAL_UNIVERSE

In statesmanship, the question of the Filioque (“and from the Son”) comes in historically, as a principle of economics as, for instance, under Charlemagne (747-814), four centuries after the First Council of Nicaea (325-381 AD), where it was first introduced as a religious article of faith. However, the key to solving the paradox of homoousios (“of the same substance”) implied in the concept of the Filioque is not to address the matter as a religious question, but to solve the epistemological and political problem it poses to the mind, as, for instance, represented in the conflict between Plato and Aristotle. The Filioque is the main axiomatic problem which historically has divided the East from the West.