The current axiomatic change in world politics is generating one of the most significant political forms of coincidence of opposites in history. Not only is the fallacy of the centennial opposition between communism and capitalism coming to an end, but the millennial oligarchical fight between Zeus and Prometheus is also coming to its historical resolution.
What is about to change in the world today is greater than what led to the two World Wars of the last century. My last report indicated that the reunification of the two Koreas was the singularity that opened up a new world of possibilities; the present report aims at helping the reader to understand how LaRouche and Cusa provided the means to resolve such conflicts.
Such an historical moment calls for the rediscovery of LaRouche’s idea of the transfinite; an idea that Nicholas of Cusa wrote about in his last dialogue of 1464, entitled De Apice Theoria, in which he identified God as Possibility Itself (Posse Ipsum), which he understood as the One of the Many.
NICHOLAS OF CUSA AND LYNDON LAROUCHE’S CONCEPT OF THE TRANSFINITE
