Gottfried Leibniz’s WRITINGS ON CHINA is a beautiful example of how Western investigators can discover how the Chinese people have mastered what Leibniz identified as “monads” or “entelechies” and “pre-established harmony” through the discovery of the idea of an axiomatic change made by the founding father of Chinese Civilization, Fu Xi, for the benefit of the other.
Leibniz’s views on China were not merely to inform western thinkers of a new way of looking at things; his purpose was to solve the deep epistemological and religious crisis that the Thirty Years War had created during the first half of the seventeenth century among European States that the Peace of Westphalia had begun to heal starting in 1648.
Lyndon LaRouche had a similar objective in proposing the great economic project of the World Land Bridge for the benefit of all of mankind; and, not surprisingly, in doing so, he confronted the same enemy as Leibniz did: the British Oligarchy and the British Crown.